Saturday, February 12, 2022

Khmer ornament images400-500

 បើមានសទ្ធាជ្រៈថ្លាជួយឩបត្ថម:លេខ

ABA៖ 500 039 183 និង wing  03810314








Khmer ornament images300-400












Khmer ornament images200-300

 











Khmer ornament images100-200










Khmer ornament images01ដល់100

Kbach ជាពាក្យទូទៅដែលប្រើជាភាសាខ្មែរ ដើម្បីដាក់ឈ្មោះគ្រឿងតុបតែងលម្អផ្សេងៗ ដែលតុបតែងវត្ថុ និងផ្ទៃស្ថាបត្យកម្មទូទាំងប្រទេសកម្ពុជា។  ទំព័រនៃឧទាហរណ៍ដោយមិនបង្ហាញពីការគិតនៅពីក្រោយការបង្កើត និងការបរិយាយយ៉ាងល្អិតល្អន់របស់ពួកគេ នៅក្នុងប្រទេសកម្ពុជាសព្វថ្ងៃនេះ សិស្សដែលព្យាយាមរៀន bach មានទំនោរទៅរកប៉ូលិសពីឧទាហរណ៍ទាំងនេះ ដោយចម្លងគ្រឿងតុបតែងដ៏ស្មុគស្មាញជាមួយនឹងការយល់ដឹងអំពីប្រព័ន្ធដែលពួកវាត្រូវបានបង្កើតឡើង។ ដូច្នេះជាទូទៅពួកគេមិនមានសមត្ថភាព  គ្មាន antarr fiew counters of orimint, TTI LE ភាសា otamental ដែលមានស្រាប់សម្រាប់គោលបំណងផ្ទាល់ខ្លួនរបស់ពួកគេ។ តាមដានដោយស្ថានភាពនេះ យើងបានចាប់ផ្តើមការស្រាវជ្រាវរបស់យើងលើ khach បានស្បថជាងបួនឆ្នាំមុន

 នៅក្នុងសៀវភៅណែនាំនេះ យើងព្យាយាមពណ៌នាអំពីប្រព័ន្ធនៃ khach ជាវិធីនៃការគិតមួយ។  ដើម្បីធ្វើដូច្នេះបាន យើងបានពឹងផ្អែកលើការសិក្សាផ្នែកតុបតែងលម្អគ្រប់ប្រភេទ ដោយពិចារណាលើអាហារូបករណ៍ដែលមានស្រាប់ និងគូរលើការបណ្តុះបណ្តាលរបស់យើងផ្ទាល់នៅសាកលវិទ្យាល័យភូមិន្ទ។







Sunday, January 19, 2020

Bayon’s many faces reveal more than

 

just mythology and military victories. They reveal everyday life in ancient Angkor.
I spent last week exploring Siem Reap with my students. There are 13 Texas State University students studying here for a little over 1 month. Cambodia is known for Angkor Wat. It’s an amazing temple – the largest one in the world. But it’s only one of hundreds in the Angkor Archaeological Park.
One of my favorite temples is Bayon. Everyone notices the 216 large, peaceful faces on the 54 towers. Many people believe these are the face of King Jaravarman VII who built Bayon. They definitely represent Bodhisattva Avalokiteshvara – Lokeshvara.
Bayon's many faces
Cambodians believe the number 9 is very lucky so numbers whose digits add up to 9 are particularly lucky.
54 towers – 5 + 4 = 9
216 faces – 2 + 1 + 6 = 9
In addition to these 216 faces, there are an additional 11000 carved figures. Lovely Apsara dancers adorn the pillars and walls.
Bayon's many faces Apsara
Bas reliefs circle the ground floor of the temple. The upper levels of the relief show military scenes from a war with the Chams (Muslim enemies from the South). Below the military scenes are scenes from everyday life.
Bayon's many faces Bas-relief
The Cambodian army couldn’t afford real armor so they are featured in loin cloths. You can also tell them by their elongated earlobes. Their enemy, the Chams, all wear uniforms and have helmets with flowers on the top. Chinese mercenaries fighting with the Cambodian army have very slanty eyes and beards.
Bayon's many faces Chinese
Bayon’s many faces include scenes from every day life like this marriage proposal, dining scenes, gambling, and even animals chasing Cambodians up trees.
Bayon's many faces Marriage proposal
On our first trip, we were so enthralled with the towers and Apsara dancers that we missed the bas-reliefs on the lower levels. Now, I set aside half a day to explore Bayon’s many faces. Each time I visit, I find something new

Saturday, December 28, 2019

ចង់ដឹងយូរណាស់មកហើយ! អ្នកស្រាវជ្រាវបង្ហាញពីទម្រង់កាយវិការពិតរបស់បដិមាព្រះបាទជ័យវរ្ម័នទី៧


ខេត្តសៀមរាប ៖ មានចម្ងល់ជាយូរមកហើយទាក់ទងនឹងទម្រង់កាយវិការពិតរបស់ព្រះបាទជ័យវរ្ម័នទី៧ ដោយអ្នកស្រាវជ្រាវខ្លះយល់ថា ព្រះអង្គមានកាយវិការសមាធិ ឯខ្លះទៀតថាព្រះអង្គលើកដៃប្រណម្យ ប៉ុន្តែពុំទាន់មានភស្តុតាងណាមួយបញ្ជាក់ច្បាស់តាមរយៈការសន្និដ្ឋានរបស់មតិនីមួយៗនៅឡើយ។
ទាក់ទងនឹងភាពផ្ទុយគ្នានៃការយល់ឃើញនេះ នៅក្នុងកិច្ចប្រជុំបច្ចេកទេសលើកទី៣៣ នៃគណៈកម្មាធិការអាយស៊ីស៊ី-អង្គរ នៅថ្ងៃទី១០ ខែធ្នូ ឆ្នាំ២០១៩ ក្រុមការងារចម្រុះមកពីអាជ្ញាធរជាតិអប្សរា និងសាលាបារាំងចុងបូព៌ា លោក ជាវ ប៊ុនថង និងលោក Eric Bourdonneau បានបង្ហាញថា កាយវិការពិតរបស់ព្រះបាទជ័យវរ្ម័នទី៧ គឺស្ថិតក្នុងទម្រង់លើកដៃប្រណម្យត្រឹមដើមទ្រូង។
ចំពោះការអះអាងបែបនេះ ក្រុមការងារចម្រុះបានបង្ហាញភស្តុតាងជាច្រើនទាក់ទងនឹងការសិក្សាស្រាវជ្រាវទាំងផ្នែកប្រវត្តិសាស្ត្រ បុរាណវិទ្យា ការថតស្កែនវិភាគបែបវិទ្យាសាស្ត្រទៅលើទំហំ និងការផ្គុំបំណែកព្រះហត្ថដែលរក្សាទុកនៅអភិរក្សដ្ឋានអង្គរ ទៅនឹងដងខ្លួននៃបដិមាព្រះបាទជ័យវរ្ម័នទី៧ពិតជាត្រូវគ្នាគ្រប់ជ្រុងជ្រោយត្រង់ចំណុចដែលតភ្ជាប់គ្នា។
ការរកឃើញនេះជាលទ្ធផលស្រាវជ្រាវថ្មីមួយដែលកើតចេញពីកិច្ចសហប្រតិបត្តិការរួមគ្នារវាងអ្នកជំនាញបារាំងនិងអាជ្ញាធរជាតិអប្សរា ដែលបានស្រាយបំភ្លឺនូវចម្ងល់និងភាពប្រទាំងប្រទើសគ្នាលើការយល់ឃើញផ្សេងគ្នាឱ្យងាកមកស្របគ្នាបាន៕

Sunday, December 16, 2018

D ecoralivc linlcl Late 11th century



                                       




D ecoralivc linlc
Late 11th century
Sandstone — 1.38 x 0.69 m.
From Prasat Pen Chun -
Kompong Svay
(Kompong Thom).
Inventory no. C 30.19.
This lintel is scanned by two crests to pieces, and broke his
large arches of foliage ending limbs". At this point "Kéllya-
in two curves upon the arch gushing blood from all his
of which rests an atlantes lion jaws, remembered the teacher
with a floret in its mouth. In of the worlds [...| greeted him
the centre is depicted the with joy" and "went to the
story of Krishna fighting island of Ramanaka [...I At the
against the néga Kaliya, who same moment, the waters of
was disrupting the balance of the lake ceased to be
a lake in Kalindi. The waters, poisonous and took on the
poisoned by the snake's sweetness of ambrosia.
venom, were killing the birds. Krishna is assisted here by two
Krishna plunged into the garuda without arms,
waters and "the snake bit him according to the fashion of the
with rage at the sources of life eleventh century.
and covered him with his The careful workmanship of
Easel-{3:128:21 begap t0 the baphuon style and the
magenta: 2.1; h
.. . . intel contrasts somewhat with
dhrough hlS marvellous the naive frieze of birds
ance reduced the snake 5 located above the main scene.


ក្បាច់មួយសន្លឹកថតចម្លង ពីសៀវភៅ BOOK ART KHMER


                               ក្បាច់មួយសន្លឹកថតចម្លង ពីសៀវភៅ BOOK ART KHMER

Saturday, December 15, 2018

BOOK ART KBACH KHMER


ihcm Oucen RAicndradevl whose statue in the form at the goddess Cam :5 ex?‘ Med .2: the mu
if scum — belorc leaving Hariharalaya to rside m Anglia, m a new aerial named axe.- h‘m hashes.
H harapura
At the time the royal temple stood in the cemreol'Yashodharapura nuts :25 fire Nndultrg‘x
I elevated on a sandstone pyramid. on the hill oi Phnorn oBakheng This swk‘LceIZ) 3‘1th limr’k‘
echoes Mount Meru. the abode ofthe gods and the ans ofthewodd whose ime 5:27:11 its are more~
sented by the live sanctuaries The sanctuaris house hnga, since for follow-e5 of 5mm exenth m: H
Shiva The presence 0! the gods at the heart 0! the kingdom was supposed to ensure that the km:-




dom remained Indestructible
During the reign of Yashovarman 5 sons. one oi his brothers—m-lau- secedeo‘ and rounded a
a capital some lilty miles away. on the site 0! Koh Ker He had some mater mnurrents burl: at Koh
v Ker. including the Prasat Thorn, the 'Great Temple' in 95-5. a nephew otYashosaman l, Rilendu
varman ll [944—968) reinstated the capital atAngtor The reign of Rarendravannan ll mtnexx‘z‘d ex-
tensive reforms in the administrative organisation of the kingdom At the same time the reerTmble
buildings ol the Temple oi Eastern Mebon dediated to the memory or hrs ancestors and the Rom!
Temple ol Pre Rup were founded. and the pyramid oltheTemple ol Phimanakas in the Royal p3,
lace was erected, The building of the gopura. the pavilions sluated at the entrance of the enclosure
of the Royal Palace. must have been undertaker: Matter-aids indeed the superstructures ct




these gopura echo the decoration on the pinksa'idstone Banteay Ste: temple founded in 007 by a
high Brahman dignitary, cousin to the king Banteay Srei. in its forest setting is one of the most
poetic worls of Khmer arts The museum horses Shiva. the principal idol of this temple tenderly
holding Uma on his knee
Al the beginningolthe eleventh wintryfilkmman l iiOlO—IO'SOI became hng atter detea»
ting In battle his rival to the throne, who might have been the Founder oi the la Kéo temple The
Cambodian monarchs never forgot the temple of Phu Wat. the sanctuary of their ancestors at the
time oi Chenla. sflryavarman i built glorious monumentsa the foot of the mountain and rounded
the Preah Vihear Temple at theedge oi the Bengt pineal: where he erected the statue ol the dn l:
nity of Phu Wat the 'Benevolent lord“. Healsaaarrpleted the buildngof the Temple of Humans-
has in the Royal Palace atAngkor:
After he died. his eldst son built the trad BaphOon Mantle south of the Royal Palam
Small has-reliefs illustrating episodes from the Rina-yam and the Mahabharata decorate the walls
' of this temple The scens relate thedeedsolkémaand Krishnaandthevarious themationsoflx-


" shnu. Here and there. the anotions of thesoulptoremera. such as in the scene tn which Rama do
Iicately touchs the shoulderofthe crying monkey Hagtogue bin m Atom-id me sum time m
a temple in the centre ofthearfifidal lal'etotheieadhnflu, an“! m statue ontshnu
reclining. majestic and serene. aslhoughwakingrna “SIM“ erected The bus! of the
: god.whlchhasremainedlnlaa.isoneolthewvelsdtltem
r. In “B. alter the binhota rte-dynasty. Hum nuns-15mm power by
defeating two kings SOryavar-man II is EmshhllficdteWedir-igiuwa dedicated to
: \nshnu. his favourite deity. which is probahtythe most harm creation of mm“ architecture
Bas-rellels of bards. mythlal legends. souls dhea‘ensand hells tunes oi the king himself at
court and setting outon militaryexpetfifionsnhrmlusam mmh- unbl-
dedbeforetheeysofVishnu'sdevotees Flo-evenduirgmauuwtedatnckonwhat isnovviet
nam. Sflryavannanwasabandonedbytheaiamsudmnedmdlem Msparhedoflpmtnc.
tedwars bemen the Khmers andthedtans Thedateolainmsm is not known. Like
hlspredm hemmanoahmsmmmthemummmm
Mththatofthezodhewishedtobeifintifiedvflx t
Alterthe deathdSflmvarmnfllueflb-dahodtledpedodmm W\W~
man Iiwas murdered In li65byamrpetandln [IanhlllotheChammdvassao